2020—A Good Year for Fungi

Originally I was going to post this blog on January 6. But on that day the President of the United States, whose job is to protect our government, incited rioters and looters to attack the U.S. Capitol. My father, a lifelong Republican who risked his life for democracy by fighting in World War II, would be furious. My mother, who lived her life as a model citizen of democracy, would be appalled and profoundly saddened. I carry both their emotions.

 I wrote this blog to insert knowledge and hopefulness about good things that happened in the challenging year of 2020. It still does that and maybe more than ever this moment needs the story of two women scientists—one a friend and mentor, another living a short distance away—who have changed how we view the natural world, specifically the potential for fungi to be of help during this profound time in history.

When I was an undergraduate Botany major at Iowa State University (1967-71), my major professor was Dr. Lois H. Tiffany—a mycologist, an Iowa farmer’s wife, a mother, and a woman science professor in an era when women scientists were rare. She was known as “Iowa’s Mushroom Lady” because she taught and led field trips all over the state. She was a remarkable role model and teacher to me. Lately I have been thinking about her because even in a year overwhelmed by politics and pandemic, fungi, or more specifically their mycelium, have been making the news. If she were still alive, I think “Dr. T” would be gratified to see her long-held beliefs and research about soil, and mycelium in particular, validated as crucial to the health of plants.

Dr. Lois H. Tiffany, courtesy of Iowa State University special collections

 

 

 

 

 

 

 

 

Fungi are a “hot topic” right now

In the complex year of 2020, the emergence of ground-breaking understanding about the role of fungi in sustaining planetary life may contribute to our lives as much as vaccines and restorative political leadership. (The terms mushrooms and fungi are often used interchangeably, but technically mushrooms are the fruiting bodies of certain species of fungi.)

Early in 2020 the documentary, Fantastic Fungi https://fantasticfungi.com/  opened in independent movie theaters. (It was the last movie we saw in a real theater before COVID-19.) An LA Times review summarized the documentary this way, “Mushrooms are the new superheroes… a documentary of epic proportions.” The cinematography was superb—imagine subterranean, invisible to the naked eye, networks coming to life as we see them in action doing their work of sustaining plants and decomposing things that humans cannot figure out how to get rid of.

In December,  the New York Times magazine published an article entitled, “The Social Life of Forests” by Ferris Jabr: https://www.nytimes.com/interactive/2020/12/02/magazine/tree-communication-mycorrhiza.html?referringSource=articleShare . The article enables us to see the very real progress being made on understanding the underground world of the soil and fungi. And it opens our minds to thinking about defining “communication” in new ways—i.e. something other than human words.

At the end of the year, I finished reading Entangled Life: How Fungi Make our Worlds, Change our Minds & Shape our Futures by Merlin Sheldrake (2020 Random House/New York). This brilliant book by a young scientist with its 50 pages of notes and its 44 pages of bibliography details everything from the revolutionary work around lichens(extremophiles) to the mind-altering capabilities of mushrooms to the industrial potential for these organisms to decompose everything from plastics to nuclear waste. This young scientist has synthesized profound amounts of information to further help us understand the potential of this life form.

Cover of Merlin Sheldrake’s new book on fungi, photo by Ann Linnea

 

 

 

 

 

 

 

 

 

 

 

Conviction/persistence by a young woman scientist

All three of these 2020 works feature the research of Dr. Suzanne Simard, Professor of Forest Ecology at the University of British Columbia. She grew up in the old growth forests of British Columbia across the border from where I live. When she decided to pursue a career in forestry in the 1990s to study what she loved, she entered a discipline that thought of trees as commodities that would produce faster profit if grown in monocultures so the desirable species had no competition. This did not make sense to a woman who knew the aliveness of an old growth forest with its variety of trees, plants, and animals.

Dr. Suzanne Simard, courtesy of Wikipedia

 

 

 

 

 

 

 

Despite dismissal by many colleagues, she persisted in her conviction that there is a scientific way to “prove” the interrelatedness of trees in a forest. Her 1997 PhD thesis was the first study showing that carbon passed between plants in a natural setting (not in a greenhouse). Using radioisotopes and tracking the movement of activated molecules between trees, she showed that trees are not separate entities, they are connected via mycelium. Or as Jabr writes in his article, “Trees appear to communicate and cooperate through subterranean networks of fungi.”

The tiny fungi strands (mycelium) surround tree roots forming a partnership called mycorrhiza that enables the trees to get water and nutrients from the soil while fungi utilize the sugars the tree makes through photosynthesis. The forest and all habitats are a study of cooperation and linkage.

Dr. Simard will be coming out with a new book on May 4, 2021, Finding the Mother Tree, Discovering the Wisdom of the Forest. The advertising for this book claims, “From the world’s leading forest ecologist who forever changed how people view trees and their connections to one another and to other living things in the forest.” I can hardly wait to read this new book!

Changing our perceptions

Dr. Tiffany published over 100 scientific papers and looked extensively at the relationship of fungi to Iowa’s prairie soils. Dr. Simard brings a similar impeccability of scientific research on the subject of forest soils and trees. Fungi are crucial to the web of life in all habitats. It is good to see them getting some “popular press”.

Every week, my little dog and I walk our local state park with its old growth and mid-growth forest. It is winter in the Pacific Northwest. The rains have made visible a lot of mushrooms. I am keenly aware that I am seeing only the most miniscule manifestation of the mycelium beneath my feet and scattered everywhere in the rotting and downed logs. So much has been learned about fungi in my lifetime! A bow to scientists who continue to pursue the true curiosity of real scientific inquiry to open our understanding of the world around.

A jelly fungus with the common name Witch’s Butter, photo by Ann Linnea at nearby state park

 

The Healing Power of Ceremony

October and November are important months for our small family. We honor the passage dates of each of our four parents and our son, Brian. All five of their lives were well-lived. Our four parents lived to honorably old ages. Brian died at 33 as the result of a line of duty accident as a paramedic captain. We take time to mark each of these passages in some way.

Part of our kitchen counter this fall was dedicated to remembering our ancestors.

 

 

 

 

 

 

 

 

It is Brian’s passage that we annually honor by taking an entire day to immerse ourselves in nature. Our choice of where to go and what to do is often spontaneous. This year our choice was prescient. We decided to spend our day walking the sandy beach created by the sediment being washed down from the Olympic Mountain National Park’s Elwha River into the Strait of Juan de Fuca.

Mouth of the Elwha River, WA before (left) and after (right) dam removal. The sediments are rich in nutrients. Photo from Olympic National Park website

 

 

 

 

 

 

 

 

 

Outside of the Puget Sound region, the Elwha River is hardly known, but it is famous for being the site of the world’s largest dam removal project. For a hundred years two dams stopped the Elwha from flowing freely from the finger glacier on the east side of the Olympic National Park into the sea. The dams were used for electricity production. These dams, of course, prevented salmon from migrating from the sea back up to the pristine headwaters in the national park. However, by the early 21st century the amount of electricity produced was minimal and stakeholders from the Lower Elwha Tribe to politicians to environmentalists and businessmen began long and involved conversations about removing the two dams.

The removal of the dams took two years of careful engineering and deconstruction. Photo from Olympic National Park website.

 

 

 

 

 

 

 

 

In 2012 the project was launched and by 2014 the dams were removed. Some thought it would take years to see if the original salmon stock would migrate upriver. It began happening within two months! The river is being extensively studied by scientists. They are using research methods from snorkel surveys to radio telemetry to sonar imagery to seining to discover which salmon runs are being restored, how fertile the sediments are at the river mouth, and how other species are being affected. Much data remains to be collected, but already the results are stunning for many species, not just salmon.

Fisheries biologists sample the Elwha for salmon. Photo from Olympic National Park website

 

 

 

 

 

 

 

 

And so, we took our grief at losing Brian to the great river and its new and ever-changing delta. We walked. We talked. We stopped to self-design a ceremony of remembrance by creating a circle of  beach treasures and scattering some of his ashes around the edge. The stories flowed easily and freely. Brian was such a presence. The stories of both his heroics and his deep devotion to family just pour forth when his name is mentioned.

Brian in his beloved jeep. Photo by Cousin Molly Hilgenberg

 

 

 

 

 

 

 

 

In ways we could not anticipate or even totally articulate, we felt restored and renewed by our meandering walk and spontaneous ceremony. The ecosystem around us was being slowly restored and renewed, as are we. The Elwha and its great salmon runs is resilient, as are we. Brian would have it no other way.

Ann gazing at the Straits of Juan de Fuca attended by her little corgi. Photo by Christina Baldwin

 

Ceremonial circle of beach items and some of Brian’s ashes

A Life Well Lived

My mother, Astrid Linnea Brown, seven years before her death at age 93.

 On October 1, 2020 our dear mother Astrid Linnea Brown passed away. She died of natural causes at the age of 93 years and eleven months. She lived through the last century and this one with an unflappable kindness that family and friends counted on. She spoke humbly and often did not realize how much wisdom was embedded in her comments on everyday life. I miss that voice and know I will begin to hear it rising from within myself.

On the morning  of her last day of life, Christina and I had a brief Zoom call with her. She remembered that Christina recently had cataract surgery and asked how she was doing. Even though she had entered hospice, we had no idea that she would shift from frailty to dying just a few hours later that afternoon. Thanks to technology, my sister, Kathy, who lives nearby, was able to alert and help gather all four of us daughters so we could be present to our mother’s last hour of life. While Kathy held her hand, we other daughters (in Washington, Arizona, and North Carolina) held vigil via Zoom. We shared scripture and music and the promise that we would take care of each other. We gave her permission to let go. As we played Dvorak’s Going Home from the New World Symphony, our mother, the organist, let go of this life and moved on to her next.

Mom’s casket. Three of us daughters, three grandchildren, and five great grandchildren attended a simple graveside service observing Covid protocols, acknowledging that we were each standing in for dozens of family members who could not travel because of the pandemic. Photo by granddaughter Kyle Anderson.

 

Since our father’s death seven years ago, after 65 years of marriage, Mom transferred out of the family home to an assisted living campus near Kathy. My sisters and I phoned her nearly every day for the last couple of years, being especially diligent as she shifted into nursing care and during this time of pandemic isolation. Many times she called us before we reached her. We were her lifeline as her capabilities diminished. It was an honor to have these conversations and shared insights into one another. Mom tackled her last phase of life with the same resilience and steadiness that led her through the birth and raising of four daughters, the arrival of thirteen grandchildren and then 28 great grandchildren.

Susie, Kathy, Mom, Ann, and Margaret on a 2018 trip up the North Shore of Lake Superior.Photo by waitress.

 

She was a classic woman of her generation—wife, mother, community member, and also a talented piano player and church organist. In many ways our mother was the epitome of the American Dream. Her parents both immigrated to this country as teenagers with their Swedish siblings. They were poor and hardworking. Mom lived through the Depression and never forgot the frugality and hard work of those years. She lived her whole life with the values of love, kindness,  and honesty. These are the values that endeared “Astie” to her many descendants. These are the values needed now more than ever in our country. Thank you, mom, for this powerful legacy. We will not forget.

There are so many stories to share when you live as long as our mother did, but the one I  choose to focus on here is how much I learned from her about writing. Her penmanship was impeccable. Her commitment to writing letters was multi-generational. And she always paid attention to the proper use of language!

My immigrant grandmother, Vendla, taught herself to read and write English. She never got back to Sweden to see her family, so she counted on letters as the link to that other life. Mom often spoke about watching her sit down at the dining room table, Swedish/English dictionary at her side, writing those letters.  The imprint was strong. Mom in turn always took time to write her four daughters as we moved far from home. Actually, our father also wrote us letters because his father had written letters to him during his service in the Pacific Theater in World War II. The importance of communicating via the written word remains with us and has been passed on to our children and grandchildren. (In the younger generation texting and email has, of course, often replaced actual letters but the IDEA of writing is deep in the extended Brown family.)

Mom’s writing went beyond letters. In the late 1990s she and her younger sister, Helen, took one of our PeerSpirit writing seminars. I was delighted by the writing  she shared in a group much younger than herself. She joined a writing group when she moved into her long-term care center after dad passed away.

Mom on one of our writing outings.

One of the things I cherished doing with mom when I visited in recent years was driving to a nearby park to be inspired by the beauty of nature. At first she could walk, then she used a walker, and still later I pushed her in a wheelchair. We would sit and look, sometimes read a Mary Oliver poem, and then take some time to write our reflections. It was a beautiful way to witness my quiet, introverted mother as she articulated some of her deeper thoughts.

A sample journal entry by mom

This snippet of her writing that I share here came from a shared moment with my sister, Margaret. After a fall,  mom had been moved from the assisted living wing into the nursing wing. Susie had come earlier to help our local sister, Kathy. Margaret and I arrived to help disassemble her assisted living apartment. Mom, Margaret, and I paused for an afternoon tea break and took a moment of quiet to reflect on the statement at the top of her page: Little things make a big difference.

You see here her beautiful penmanship even at age 92, her appreciation of our presence, and her getting used to the name of the new place that would be her home for the rest of her days. By having parents who lived for so many decades, I have gained a deeper understanding of what it means to live into old age. And I had a chance to internalize what an extraordinary role model my dear mother was for me. I walk now in her footsteps, in my own way, as best I can.

Graveside service bulletin. Photo by granddaughter Kyle Anderson.

The Fifth Grade American Songbook

It is 1956-57, and I am in fifth grade at Beacon Heights Elementary, a blond brick school building poised over highway 55 at the edge of Minneapolis, Minnesota. The playground runs alongside and out back. We have already learned that in case the Russians drop an atomic bomb we are not to look down this highway toward the Foshay Tower, which at 32 floors is the tallest building between Chicago and Seattle. We are so proud. Little kids, all of us a cohort born in the first year of the postwar baby boom. Little white kids, unconscious of our whiteness, our privilege, or of the embedded injustices of our country. We won the War. Everything is okay now. We are so proud.

Mrs. Thompson’s 5th grade class. I can still name most of these children. I was engaged at the time to both the Elliot twins.

The bell rings, we stand by our desks. “I pledge allegiance to the flag of the United States of America, and to the Republic for which it stands, one nation, under God, indivisible, with liberty and justice for all.”

At age ten, I do not know how demanding these words actually are, or what a commitment they need to require of me my whole life. I am still learning.

Fifth grade is the year I learned to sing. The district hired a music teacher and as soon as Miss Purdy arrived at our door we put aside other work and whipped out our song books. When I Google this to jog my memory, there it is: The American Singer, a hard-cover red book compiled in 1944. I can feel the heft of it in my now aged hands. Songs to stir hearts and minds of little children, songs that roam my mind still today: an entire repertoire of folksy. innocuous, patriotic, supremacist, Judeo-Christian tunes, designed to create a country of white children who share common harmonies.

Illustration inside the front flap.

This presumption was everywhere around me and I want to examine its influence–then and now. I have ordered a copy so that beyond the few pages I could capture with screenshots, I can explore what was planted into my mind about whiteness, American-ness, and the races and ethnicities that created “one nation, under God, indivisible” so that I can continue to work toward “liberty and justice for all.”

Page introducing Indian songs. Underlined words were on the spelling test.

I believe this is a journey of un-enculturation that white Americans need to undertake. It is shocking, in terms of today’s sensitivity to diversity and inclusion, to see the happy illustrations of all white children. Everyone looks like “me” and the portrayal of “them” is distant and faraway. (Indians, for example, are spoken of in the past tense and Mrs. Thompson never informs us we live on traditional Ojibwe territory, or that there are 11 tribal nations in the state.)

Democracy is a process of continual updating. When this country was founded, it appropriated democratic ideas from the Iroquois Nation, held slave-holding signers to the Declaration of Independence and early Presidents in high regard, forbid women and minorities from voting. We have been updating our understanding of America from 1776 to now—and we need to continue. Updating democracy is necessary to civility and civilization. We cannot réestablish outmoded models of whiteness and should not try to preserve supremacist privilege, but find the courage to open our hearts to the transformation that is now upon us and take up this essential task of revisioning America.

Kate Smith and movie orchestra

Beyoncé and friends and estimated 1.2 million citizens, the largest public event ever held in DC.

I offer renditions of two of our most revered ballads. The first is Kate Smith in 1943 singing the new song “God Bless America,” written and released in World War II, and the second is Beyoncé singing “America the Beautiful” at President Obama’s inauguration in January 2009. One represents America then, and the other America now. Kate Smith’s America wasn’t horrible, it was just totally white. Not everyone was white then: and certainly not now. I pray we can claim the beauty of who we are as a nation of myriad people.

We are all choosing right now: choose carefully. Democracy is trying to update itself. There is fear and backlash, as there has always been. Our essential task is to go forward anyway until we discover an inclusive harmony that makes America beautiful for everyone.

Let’s lift every voice and sing! VOTE!

Staycation

This is the summer of our staycation. With the coronavirus still on the rise across the United States, we decided it was not wise to travel. It has been a difficult decision—letting go of our annual Granny Camp with the grandchildren and visiting my mother and a long-planned dream to visit family in Alaska and kayak Prince William Sound.

We know plenty of people who have decided to travel. This is not a commentary on whether this is right or wrong or a debate about flying vs. driving vs. camping. These are times of calculated risks for all of us and to the best of our abilities we weigh the risks vs. the rewards and act accordingly.

This is a blog about some wonderful, unexpected joys of remaining home this summer.

There has been a different pace to life. We don’t “bop” to the store to pick something up. We wait until we have quite a list, because it is a big deal to mask up and then bring everything home and sanitize it. We often travel via bike to do our errands like checking the post office box, because we have more time.

People have had time to create beautiful artwork on our beaches.

 

 

 

 

 

 

 

 

It is very exciting to have someone come over to visit because we have to plan ahead for a nice day so we can be out on the patio and remain socially distant. No one has actually come inside our house since the first lock down here in early March. As dog walkers in our neighborhoods, we take the time to stand socially distant and visit with someone who is weeding or just porch sitting. We have gotten to know several neighbors on the adjacent street that we did not know before. Speed and efficiency are definitely not very important this summer.

The garden is a special source of joy this year. I don’t think we have necessarily raised more beans or squash or blueberries or garlic, but I have experienced greater joy in the act of tending. For sure the carrot seedlings in the garden and the tomatoes on the porch are getting more regularly watered.

I had an especially good garlic harvest this year.

Snap peas, beans, and squash from our July garden

 

 

 

 

 

 

 

 

 

 

I was part of our Audubon pigeon guillemot study. These are wonderful, orange-footed seabirds that nest on the cliffs below our home. Once a week during nesting season I have gotten up  at 6 a.m. and sat below the cliff nests on our beach and carefully counted how many fish deliveries/hour the adults make. There are dozens of Whidbey Island Audubon members doing this below bluffs all over the island. The organization has been doing this for 10 years and thanks to their scientific diligence, several other Audubon chapters in the region have begun their own studies. This has given scientists some important, previously unavailable data about these birds.

Pigeon guillemots are little black and white seabirds with preposterous orange feet.

Remarkably, pigeon guillemots nest in holes high on the cliff. When the young are ready to leave, they jump out of the hole, bounce on the ground and walk into the sea.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

It has been a good summer to be a salmon fisherwoman. Well, the silvers(Coho salmon) are not exactly running yet but being a shore caster early in the morning has its own special joys like baby seals coming out of the water and taking a nap ten feet from my feet or watching the red, orange sunrises on the mountains of the Olympic peninsula. Actually, I have already caught one Coho. My father, the fisherman, trained me well. He would be proud.

Ann and her 3 pound coho. Photo by fishing buddy Pip Gordon.

 

 

 

 

 

 

 

 

 

 

We camped at a state park on our island. This was our 9-month old puppy’s first camping trip and she came through with flying colors—did not bark at neighboring campers too much and slept through the night! Sleeping outdoors gives one a different perspective of home. One night I had a hard time going to sleep. I slipped quietly out of the tent to look at a star-filled sky through towering old growth Douglas fir trees. There was not one sound in the entire 55-unit campground. Everyone from the ten-year-old boys that were racing around on their bicycles to the older couples in their RVs to the teenagers celebrating a birthday two sites over was quiet. Asleep, sheltered by the trees, trusting in the absolute safety around them. It was a holy moment that I will treasure for a very long time in this chaotic and often not-so-kind world.

Christina, Ann, and Vivi on their state park camping trip—face masks close by for when they leave their own campsite. Photo by Sarah MacDougall

Vivi watching the sunset over Puget Sound.

 

 

 

 

 

 

 

 

 

 

 

Night lanterns for the 13-year-old birthday party two sites away.

 

 

 

 

 

 

 

 

Even though we have lived here for 26 years, we made some unusual nature discoveries. One day on a low tide walk we discovered a moon snail carefully laying its eggs in its industrial looking sand collars. Another day we came upon a garter snake trying to eat a slug! Within minutes the young snake let go of its unusual prey, realizing the numbing effect of the slime. The snake rubbed its head back and forth through the dirt to rid itself of that horrible sensation. Probably will not try that again!

The underwater foot of the moon snail is pulling in sand, mixing it with special saliva and eggs to create the sand collar at the bottom.

A garter snake trying to eat a slug.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

It’s been a cool, wet summer here. Our little puppy had another first—kayaking. Mostly she was patient for her hour-long ride, but then she hopped out into the water and was ready to run and play on her very own four legs. Enough lap sitting!

Vivi’s first kayaking adventure

 

 

 

 

 

 

 

 

 

Home improvement projects are generally not thought of as part of vacation, but it brings us joy to tend this little corner of the planet. Having a whole summer home has enabled us to get totally up to date on all outside staining projects—which frees us up to feel more energy for riding bikes, camping, kayaking, and hiking!

Assorted paint brushes get the job done.

Our favorite stain

 

 

 

 

 

 

 

 

 

 

Conclusion—It is a very serious time on the planet. Many more people will die because of the pandemic. Economies are crashing. The racial and economic injustices in the world are made ever more visible during this time. This summer makes my white privilege ever more obvious to me. HOWEVER, ordinary people like myself are doing the best we can to find joy and bring kindness into the world. And, ultimately, this is the thread that holds everything together.

Sunset light on a gnarled, old growth Douglas fir tree hanging onto the west edge of our island—like all of us, a survivor.

 

 

 

 

Using our Superpowers

My grandchildren love to watch the current string of Marvel movies—there are 23 of them so far, and I have completely lost track of the characters and plots, despite several entertaining hours on a road trip last summer when the two kids tried to summarize the whole universe for me while cracking each other up, making mistakes, and confusing the movies and plots and universes. Both peals of laughter and serious debate were emanating from the backseat as we sped over the mountains heading west. How was I supposed to keep track?

Somewhere out west… July 2019

This led to a conversation about where superpowers come from, categorizing who has what power and whether they use it for good or evil. After a while this turned into the question: What superpower would you most like to have?; which turned into the question: What do you think your superpower already is?

This summer, no road trip. Instead I live alongside the uprising of Black Lives Matter and within the isolation of the pandemic observing all that has been unleashed in this country. And I have been thinking about power, super-power, power-over and power-with. We are in a cultural shift of huge proportions, in a battle between good and evil (defined differently by differing world views, of course), and navigating a time when the systems that have held us in domination and oppression of one another need to be torn asunder and reassembled. Our lives depend on our actions now: actions played out inside a society crumbling under the weight of its own injustices on a planet crumbling under the weight of us.

The “grandmother moment” in the car was the conversation about how we each have super powers we can use if we turn them up, turn them on, learn to live with the responsibility, and trust that what we do in our own lives contributes to the big causes of the world. Only for us ordinary marvels there are no special effects: we have to believe in our superpowers when we can’t see or hear the shazam or watch how the strength of our courage can knock over giants.

2nd Street: saying their names in Langley, WA

The “elder activist moment” is to believe what I told the kids and to expend all the shazam I’ve got left to influence what comes next. Personally, I’m committed to “liberty and justice for all…” I don’t have a cape and haven’t had a haircut since February. I’m committed  to love my neighbor and love the earth. I haven’t hugged anyone outside my bubble of 2 + dog since March, and I’ve eaten all the kale and peas. I’m committed to Black Lives Matter. I get it that white skin, wrinkled female that I am, is still the safety default and it should NOT be this way!

No special effects means I have to trust every emotion as sourcing empowerment, and every gesture as changing the world around me for the better—even when I can’t perceive the shazam.

  • So in the pandemic I am asking: how is isolation a superpower?
  • In the uprising for racial justice, how is anti-racism a superpower?
  • In  the economic instability, how is living simply a superpower?
  • In the climate crisis, how is lowering my carbon footprint a superpower?
  • In my citizenship, how is voting a superpower?
  • In my community, how is civility a superpower?
  • In my family and friends, how is love a superpower?
  • In my heart, how is trust a superpower?

July 4th, supporting local candidate–wearing the shirt.

So I went into the grocery store wearing a black tee-shirt that said: Listening. Learning. Let’s Talk. (on the front) and said BLM ALLY (on the back). At the entrance, a row of shopping carts was stuck together and an older man (meaning older than me!), sweet-faced (as much as we could see each other’s faces over the masks) asked, “Want to help me untangle these?” Of course I did; so for the next few minutes we pulled carts—him at one end, me at the other—handing them to folks coming in the store. We’d already established camaraderie when I noticed he was wearing a tee-shirt with a skull painted like the American flag, crossed with assault rifles and the slogan: One Nation Under God. No wonder people were looking at us quizzically as they hurried toward the hand sanitizer.

A hidden smile made my eyes twinkle at him. We were not afraid. Shazam!

I say: let’s all not be afraid to live this change. Day by day let’s find the moments when we can exercise our superpowers. And a great link to KarmaTube for a song about superheroes.

My super vision–to see the light in dark times

 

 

 

 

For Times Like These

During the first week of June, I embarked on a wilderness fast to hold sacred prayer space for the world in a pandemic. There was no public camping available anywhere in the state of Washington then, so friends offered their land for my fast.

However, as the date approached, the world’s challenges literally began to explode. The night before I was to leave was the 6th day of protesting and rioting after the murder of George Floyd in Minneapolis by a white policeman. I was in huge inner turmoil about whether or not to go through with my plans.

Do you leave the safety of home and family when the world is literally burning? I wavered and vacillated. My beautiful partner said, “The world needs your prayers. This is a tangible thing you can do.”

Her words were exactly what I needed to hear. For three nights and four days I camped, fasted, and prayed. The shelter of my little tent and the surrounding wild lands gave me a much-needed break from the news.

 When I arrived at the forested land that would be my home for four days, the first thing I did was set up camp. It is “in my bones” to know exactly where to pitch the tent for flatness of ground, how to string the tarp for maximum rain protection, and where to establish my various sit spots. These are practiced rituals of nearly a half century of experience. It made me so happy to be tucked into my woodland home!

Ann’s forest camp

 

 

 

 

 

 

 

I began exploring my surroundings. Where do paths lead? What creatures are sharing this spot with me? Where are some good places to establish little natural altars? What plant friends are around and what stage of their life cycle are they in? In the late spring in this bioregion, I always look to see if my namesake plant, Linnea borealis, is nearby and blooming.

Linnea borealis, the twin flower, in bloom

 

Looking at this patch, I remember my Swedish grandmother Vendla. This was one of her favorite plants in the old country. I think about her as a 16-year-old coming with her sisters to America. Such a powerful rite of passage!

 

 

 

Any rite of passage is a private endeavor. There are conversations in the journal and ceremonies on the land that belong only to the seeker. Some of these are shared with those who send and receive the quester. Some remain within the heart of the quester—little pieces of kindling awaiting the right conditions. Recorded here are a few insights from this journey.

One insight was physical. I am used to an ongoing, ever changing search for the balance between sensibility and adventure as I age. One day of my quest I walked the state park adjacent to where I was camping. I was grateful and happy for the skill and stamina to be wandering up hills, over rocky beaches, carrying a 12-pound pack with all my Ten Essentials for the better part of a day. I was thinking, “I have been lucky to have such extensive travels and exploration. It is OK with me if my activities are now more moderate.”

Forest path in the state park

Literally at that exact moment, a large shadow passed overhead in the forest. I looked up in time to see a beautiful blue and white paraglider zipping along at treetop height. “Oh my gosh!” I exclaimed. Remembering that the park is a place where paragliders gather, I picked up my walking pace hoping to see the glider land.

Paraglider about to land on the bluff of Ft. Flagler State Park

 

To my great surprise there were five paragliders and their beautiful, multi-colored sails gathered on a green lawn atop a cliff. Blue sky, blue water, snow-capped mountains behind . . . and colored sails. It was spectacular. My brief conversation with one of the men was delightful. “You know, you could ride tandem with one of our club members some time to try it out,” he said. Surprise! I may not be done with exotic activities after all!

 

A few hours later, I was sitting on the beach near some blooming wild roses. I created a small altar on the sand.

Wild roses near a beach log

My little beach altar

Staring south I could see Mt. Rainier looming above the city of Seattle. I wondered about the status of protests in these days since I had been gone. I thought about my own white privilege—just being able to do this quest was the result of having enough resources and time. The focus of my life and work has always been nature, the environment, and youth. My work and interactions have largely been with white people. And yet, my own children and grandchildren are Korean and Hispanic/Korean.

What can I do to keep waking up my consciousness? What books can I read? What conversations do I need to have and with whom do I need to have them? What are genuine pieces of work I can engage in to make a difference? Our grandson thinks about these things, so does our daughter—what conversations can we have now?

Leaving the beach and hiking through the forest up to the bluff location of my camp, Mary Oliver’s tree poem fills my heart.

 When I am Among the Trees
by Mary Oliver

When I am among the trees,
especially the willows and the honey locust,
equally the beech, the oaks, and the pines,
they give off such hints of gladness.

I would almost say that they save me, and daily.
I am so distant from the hope of myself,
in which I have goodness, and discernment,
and never hurry through the world
but walk slowly, and bow often.
Around me the trees stir in their leaves
and call out, “Stay awhile.”

The light flows from their branches.
And they call again, “It’s simple,”
they say, “and you, too, have come
into the world to do this, to go easy,
to be filled with light, and to shine.”

It was the perfect benediction for my quest. Within 24 hours of returning home, Christina and I were participating in a rainy, peaceful protest in Oak Harbor, on the north end of Whidbey Island. There were several hundred people—a good percentage of them people of color and young—actually, we did not see any other gray-haired, white people. Most of us were wearing masks. Cars driving by were honking horns. It was hopeful. It was a good first step.

Black Lives Matter protest in the rain on Whidbey Island

 

 

 

 

 

 

 

 

 

 

 

Maintain the Web

Please look closely. This is a close-up shot of a spiderweb after rain. The photographer, Patrick Fair, a writing brother living in British Columbia, stands in the boggy woods, the sky is slowly turning blue. He leans in and his lens captures the true nature of the world: every droplet reflects the whole. You can see this reflection in the slightly larger spheres, and it is also true in the tiniest bead strung along these slender filaments. Somewhere, you and I are on this web.

The camera has caught reality: everything is connected. Everything is whole–the light and dark of life. Somewhere, you and I are on this web.When the web holds: everyone has a place to hang on. When the web breaks: all the droplets fall, no matter how big or small, no matter how rich or powerful, or self-important, or lowly and humbled, no matter how desperate for help or demanding that ‘normalcy’ return.

This is a spiderweb that has weathered storm: this is where we are now.

To safely navigate this time of pandemic we must comprehend that our every action in the every day reflects on the whole and is the whole. We can language this a thousand different ways, but societal survival depends on people practicing this understanding. Somewhere, you and I are on this web.

We have been forcibly slowed down and asked to examine this truth. We have been given the opportunity to reconsider everything about how we were living and how we want to live. We are seeing and experiencing what has been hidden, ignored, suppressed, or tolerated in order to preserve the old order of things. Somewhere, you and I are on this web.

The Coronavirus is also a web. The virus hides in droplets propelled by a cough or sneeze. The virus lives on our hands to be deposited on a doorknob, ingested off a fingertip, inhaled in a closed room. This could be a photograph of the invisible replication of viral particles stringing through our bodies. We are irrevocably connected. Somewhere, you and I are on this web.

We are now, or soon will be, asked to re-enter common spaces and trust each other to tend the web. Not everyone is capable of this attitude. Some people behave like angry spiders. They have been lied to and agitated. Empathy and common good has turned to venomous disregard. They are armed with a false sense of autonomy. So those of us who can maintain the web are now charged to do so with increased awareness, fierceness, and compassion.

As I step out I am preparing to take care of myself and those around me. I will wear a mask as a signal of collective concern. I will wash my hands and wear gloves to protect our common environment. And I will replace the ease of facial gestures with words of encouragement, gratitude, and when necessary, do what I can to calm the social field. It’s not okay to shout at store clerks, to invade people’s healthy spaces, to politicize and criticize acts of commonsense. It’s not okay to spit judgment into one another’s faces. I step into common space to be an ally, a guardian, and supporter of everyday kindness.

Making a new world together out of this time apart is going to be hard work, good work, and long work. We will all have full employment in this endeavor. We are weavers: there is weaving to be done. Constant repair is required to withstand the winds of change. More storms will shake us.

Somewhere, you and I are on this web.

We can’t see it: we can be it.

 

Grieving

Mostly I manage to be upbeat in this time of pandemic closures but cancelling our annual June Cascadia Quest took me to a surprising place of grief. What is my work in the world now if I can’t lead people into the wilderness? Questing offers such an important path for seekers, what if the time for remote retreats in nature with community cannot happen for a long time? And, oh how I treasure our annual pilgrimage to the stunning lands of Skalitude retreat center in the eastern foothills of the Cascade Mountains! When will I be able to return to those carefully held lands with my beloved Christina and our dear friend and co-guide, Deb?

Co-Guides of the Cascadia Quest: Christina Baldwin, Ann Linnea, and Deborah Greene-Jacobi

The pandemic is a time when all of us are grieving something—not seeing friends, changed work status, lost vacation plans, people we know who’ve been sick, maybe even died—the list is harder and longer for some than others. Grief kind of piles up. I’ve had to cancel a visit from our grandchildren and a visit to my mother. Those were “expectedly” sad decisions. But the decision to cancel the quest is what opened the door to my accumulated grief about so much of what is happening in the world today.

After weeks of decision making around the quest, I felt overwhelmed by my sadness and disappointment at not being able to host it this year—did not have my usual energy for doing things. Only going outside for walks with our new puppy or puttering in the garden brought joy back. My lethargy worried me until I recognized it as grief.

The 2020 questers were already deep in their preparations—declaring intentions, journal writing, taking Medicine Walks—when the COVID-19 virus began to systematically shut things down around the world. As co-guides, Christina Baldwin, Deborah Greene-Jacobi and I spoke with each of the questers, monitored news, and consulted with other members of the Wilderness Guides Council. Five participants were coming across the Canadian border, which is closed at least through May 20. Our Washington state governor, Jay Inslee, has barred all non-essential travel until after June 1. Our colleague guides who were offering wilderness retreats in May and early June have all cancelled their quests.

The valley of the Skalitude lands

Cancelling this year’s Cascadia quest was clearly necessary for everyone’s safety. That is the “professional” level of the decision. But the “heart” level of the decision raised a desire to help them from a distance to continue their inner journeys. In response, we have sent our participants three documents: Sit Spot, Medicine Walk, and Quest/ions writing exercise. Each describes an important spiritual life tool that we want to offer more widely during this time of worldwide retreat from ordinary life.

Medicine Walk 2020

The Sit Spot Practice

Quest:ions

A long history of wilderness questing

Designing nature rites of passage has always been important to me. Long before I trained in multi-cultural quest guiding, my “bones” knew that something important happens when a person spends extended time alone in nature while being held by community.

When I was 14, my family started renting a cabin at a remote ranch in Colorado. Each day I would disappear for many hours exploring the uncharted wilderness of the surrounding White River National Forest. These were my first Medicine walks. Adventures at the Ranch were both solo and communal. Some members of our Brown family spent 2 weeks every summer for 49 years there. Thank you, Mom and Dad, for giving four generations this extraordinary opportunity!

Astrid and Frank Brown, 2012, 49th year of taking their extended family to the Ranch

The guest ranch where 4 generations of the Brown family gathered for 49 summers

 

 

 

 

 

 

 

A third and fourth generation member of the Brown clan playing in the icy waters of Canyon Creek

When my son, Brian, turned twelve, I wanted to mark his shift into manhood. The culture around me did not seem to offer anything. So, a friend and I organized a day long hike for our two sons along the shore of Lake Superior followed by a big welcoming campfire. All eight of the boy’s grandparents came from out of town to participate in their grandsons’ growth. The boys hiked 12 miles alone that day. They got lost and wandered late  into the campground with their waiting dinner and ceremony and loving families. Both Brian and Ben referred to that day often as they grew into fine men.

12-year-old Brian by the shore of Lake Superior

When I turned 43, I personally felt called to mark midlife, to give gratitude, and to ask the big question, “How else might my life be of service at this time?” In Deep Water Passage—a Spiritual Journey at Midlife I detail the 1800-mile, 65-day kayaking trip around the shore of Lake Superior with my dear friend, Paul in 1992. That trip marked the earliest beginnings of PeerSpirit and launched me into serving as a wilderness guide able to lead rites of passage work for others.

Cover of Deep Water Passage—a Spiritual Journey at Midlife

It is an incredible privilege and responsibility to serve as a guide for people on a wilderness quest. For a number of years, I served in that role in other organizations. In 2009 PeerSpirit offered its first Cascadia Quest. Every year since then, until 2020, men and women have gathered with us on the beautiful lands of Skalitude. We have booked ten days for 2021 in hopes this work can continue.

Ann leading a group of Skalitude questers on their valley introduction hike

Holding hope for a return to traditional questing

I do not diminish what CAN happen online. I am participating in that venue. However, I am firmly holding the point on the wheel that many things really need to be done “face to face” with each other, and with nature. As many things move online, may our next steps out of quarantine lead us eventually safely back to one another and to Nature.

A Writing Life

When I was a young freelance writer in my late twenties, I read voraciously to find my place in the lineage of wordsmiths: books based on correspondence and journals, the complex relationships of the ex-pat writers of Paris1920-30s: Shakespeare and Company, Gertrude and Alice’s Friday afternoon salons; the Algonquin Round Table in New York city, the heady conversations of Oxford and London, and the socialist activists of Minneapolis and St. Paul. As I reached back to the earlier years of the 20th century, I found history and literature, poetry, liberated women, people breaking ground and taboos: biographies of writers, biographies of whole eras and places that held the seeds of the second half of the 20th century. I connected myself and my writing aspirations to a sense of belonging that has steadied me for fifty years.

When I began teaching journal writing, I dove deeper into this lineage of personal papers, both published diaries and trips into the Minnesota Historical Society to discover their treasure trove of the “not famous” early voices of the pioneer and Victorian era. I poured over files of spidery handwriting and vowed to keep records of my own correspondence. If these “ordinary people” were of value to the historical society, maybe the letters between my friends and I would be valued someday too.

International Women’s Writing Guild, keynote February 1977

When I wrote and published my first book at age thirty-one, my young agent and I twirled down the streets of New York, each of us intoxicated with our step into literary history. We did make history with that book: The Library of Congress had to designate a new category for it because the modern era of journal writing was so new.

“Someday, someone will want to know about this,” she said, “You are a pioneer, keep track of things.” So I did. For years I saved the first draft, the edited pages, the final draft of that book and the next several books assuming some future scholar would want to see how how a book grows from idea to finished product. I saved correspondence, made copies of my letters, filed things by relationship, by years, kept articles I wrote, and those written about my work, copies of speeches given, curricula developed: a body of work. A life in words.

The computer radically changed all this: drafts never really exist anymore the way they used to on a typewriter with scrawled notations in red ink. Correspondence too has changed into texts and emails. Something about that form changed how I write. Gone are the long, thoughtful and heartfelt missives I used to send and receive. Everything is jumbled into an inbox going back to May 2016—maybe when I got this current computer? I often find my email’s constant requests for response exhausting, though I work to bring heart to it, as though it was written by hand. I don’t print much of it, don’t actually have a real desk-drawer filing system for correspondence anymore. And who cares about emails (unless they are Hillary’s).

So in the midst of pandemic isolation I went into the storage room of our little backyard office and began clearing out boxes of files, making piles to be shredded. Correspondence from the era when I thought that mattered; records of the early years of my career—much of it I had forgotten, how hard I worked to hold that place of belonging to lineage that even by the 1980’s was historical.

I threw out the evidence.

I threw out the letters from my best friend in college.

I threw out the letters from a complex mid-twenties love affair.

I threw out the letters between myself and other struggling young writers wishing we had lives as glamorous as those we were copying from an earlier era.

I threw out correspondence organized by year, by book fans, by publishing companies.

I threw out copies of early freelance articles written for regional and national magazines.

And after a while the grief of what I was doing came and sat alongside me. Grief and I smiled sadly at each other—that young brunette who gave her first conference keynote, who sold book after book hoping to break through the mid-list. Grief that time moves only forward and that this kind of record keeping does not matter anymore. There’s not a place for this paper in the digital mania. We don’t live in that kind of world and I don’t foresee that kind of a future.

Oh there’s plenty of paper left from my life: I have been keeping a journal for sixty years and I have every volume of that rambling narrative, handwritten in way over a hundred notebooks tucked in boxes at the back of the closet and spilling out of the lower shelf of my bookcase. I have scrapbooks going back to high school, and my partner and I still spend hours every year in the week between Christmas and New Year’s compiling a record of the year past and our accumulating history of love and relationship. I have digital correspondence files in my computer going back to 2001, but they are nothing like the sheaves I set into the shredding boxes.

I am 74 years old. I have no children: I have no “daughter of the book,” who might be interested in my life/our life/this period of history, or what happened to writing and reading during this time. I am trying to make sorting simpler, for whoever survives me. I am not yet ready to throw out everything, even though I say to my students that the purpose of our private writing is for the clarity and healing it provides by doing it.

And it’s not about me, this companionable grief, it’s about what the world has become. In the world of now we drastically need now to face other issues so that some people can survive and source the phoenix world that will rise from the collapse of this one.

So I offer this paper trail to the shredder. I offer it to recycling. I offer it to re-emergence as new blank pages for unwritten stories, letters, journals, books that will become part of what we leave in the earth for the future to find.